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Drive-By
Culture
By Jae Ran Kim used with
permission
People ask me all the time for a "top 10" list of suggestions or
rules that are must-do's regarding transracial adoption, and I'll admit that I
have a really hard time doing this.
Mostly, it's because there is no easy prescription or formula for getting it
right. This was pretty clearly demonstrated in the adult adoptee panel I spoke
on this past weekend. The other two panelists and I had three very different
experiences growing up. I am the only Korean child, with two younger siblings
biological to my parents, and I grew up in a small town with no diversity at
all and parents and a community that did not understand racism or the effects
of being the only person of color in a community. One of my fellow co-presenters
is a mixed race adoptee with two white siblings (like me) but in a diverse
setting with parents who understood the importance of diversity and actually
pushed "culture" on her. And the other presenter was adopted with his
biological brother and spent parts of his childhood in rural, suburban and
inner city settings with liberal parents.
And yet - all three of us as adults had come to the same conclusion. It was
not enough. We all struggled with our racial identity. We all felt like
outsiders within our family and outsiders within our racial communities. It's
not that we didn't feel loved, because I know that each of us on the panel
never felt excluded or differentiated in that sense.
Understandably, this is confusing for prospective adoptive parents and
adoptive parents. One audience member asked with clear frustration - what are
they to do? Where is the balance? They don't want to push too much, like my
co-presenter's parents nor ignore completely, like mine did. And I wish I could
have given this prospective adoptive parent a more satisfactory answer.
The advice I can give is that each child will be different and their needs
will be different over time. But, the choice to be involved in the child's
community should never be dependent on the child.
What do I mean by that? Well, I mean that there will be times that the child
won't want to attend culture camp, language lessons, or have tacos on Tuesday
and egg rolls on Wednesday. But being part of the child's community is more
than those things, which amount only to cultural tourism. Being part of the
community is dependent on the adults. The parents. It's that the parents attend
a Korean church or a Black church for themselves. Because they
value it. It's not about "dropping the kids off at the curb" and
coming back to pick them up later. That suggests that culture and diversity is
the kid's job.
Sue at My Life Postponed
has a great post
about why she has her kids involved in culture school. My favorite part is
this:
I don’t take my kids to culture school for the things they will learn . . .
I take them there for the relationships. If I cannot model comfort with people
of their own origin, then they will pick that up very fast and feel and reflect
my own discomfort. I am not always comfortable but I have kept practicing comfort, as best I can, until it
becomes more natural and it truly has. And once in awhile, in the midst of what
feels like a whole lotta posing, an authentic connection just happens.
Remember my previous
post where I mention how in the film Outside Looking In,
none of the prospective adoptive parents did their "homework" of
spending time in a community of color? I thought of this when I read the
following from Sue:
Sometimes I have to be the first to say hello, and have to smile a few times
before the ice gets broken and sometimes the ice remains regardless of my
effort and I take the cue to step back. I am also learning that just because
someone is not immediately smiling and opening their heart to me, that does not
mean they are hostile. Maybe they are shy, maybe they don’t know what to make
of our family, maybe there is a language barrier, maybe they have a headache,
maybe they have mixed feelings about the environment or someone else nearby and
I am taking a vibe–not meant for me–personally.
Community building is not easy for any of us. But we sure can make it easier
for each other, if we keep trying. It requires vulnerability, and it requires
persistence, and a lifetime commitment. Oh and a thick skin. It all starts with
some basic manners, which can be difficult to remember when we are feeling
plagued by all kinds of discomfort that systemic racism has taught us.
It’s a responsibility that for our childrens’ sake, we transracially
adoptive parents should not evade. If we want our children to know that we
accept them for exactly who they are, a genuine desire to be with and respect
people who share their ethnic background is an important aspect of
showing–rather than saying–how we feel.
For the adoptive parents reading this blog, I have a question that you don't
have to answer - but please think about. When was the last time you
participated in your child's community without using your child as your
emotional crutch? That is, for you and you alone - not to "expose"
your child to his/her community. Just for you. When was the last time you
placed yourself in your child's community and left your child at home? Or do
you feel more comfortable going into "their" community only when they
are with you? Do you see it as "their" community, or is it truly the
whole family's community?
There will likely be a time when Junior will say "forget it" and
will refuse to go to culture camp or culture school. But he'll be watching.
Watching to see if your involvement with "his people" ends if he
decides to take a break.
Please read Sue's post.
I thought it was honest and heart felt and a great example for adoptive
parents.
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